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Doberai Private Island, a resort owned and run by Indonesian.

Experience local tradition with high standard. In tropical dive resort services. Doberai Private Island provides a uniquely Indonesian hospitality.

As previous satisfied guests did, experience yourself our motto:

Come as Guests. Stay as Family. Leave as Friend.

Doberai Private Island occupies a 70 ha natural wonderfull exclusive island privately. Named Urai, only 25 minutes from Waisai, the Capital City of Raja Ampat district. The exclusivity and privacy are guaranteed would be yours.

Doberai Private Island located off the northwest tip of Bird’s Head Peninsula. On the island of New Guinea, in Indonesia’s West Papua province. Raja Ampat, or the four Kings. Is an archipelago comprising over 1,500 small islands, cays, and shoals. Surrounding the four main islands of Misool, Salawati, Batanta, and Waigeo, & the smaller island of Kofiau.

The name of Raja Ampat, comes from local mythology. That tells about a woman who finds seven eggs. Four of the seven eggs hatch and become kings. That occupy four of Raja Ampat biggest islands whilst the other 3 become a ghost, a woman & a stone.

Raja Ampat Regency is a new regency. Which separated from Sorong Regency. In 2004. It encompasses more than 40,000 km² of land and sea. Which also contains Cenderawasih Bay, the largest marine national park in Indonesia.

It’s a part of the newly named West Papua (province) of Indonesia which was formerly Irian Jaya. The islands are the most northern pieces. Of land in the Australian continent.

Although accessing Raja Ampat’s islands isn’t that difficult. It takes some time. It takes four hours flight from Jakarta. The capital city of Indonesia to Sorong. Then. taking the boat to reach the islands is necessary.

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Natural Conservation in Raja Ampat

Natural Conservation in Raja Ampat

Natural Conservation in Raja Ampat

Doberai Private Island

Natural Conservation in Raja Ampat – Underwater paradise. Thus most people know Raja Ampat, the group of islands and the sea at the head of the island of Papua. In line with that, the local government also established Raja Ampat as a maritime district. It cannot be separated from the main resources there: the sea, coral reefs, and fish. rajaampatdoberai.com

The sea is so central for Raja Ampat today, especially in the era of tourism (maritime) that has been going on for the past two decades. However, the relationship between the Raja Ampat community and the sea is not a new relationship. Both have been intimate relationships long ago, complete with all the bittersweetness.

Also Read : Amazed By The Beauty of Piaynemo Raja Ampat

Raja Ampat Resort. Raja Ampat has gone through various phases that help us understand human and sea relations. Starting from the pre-trade era, the trade era, and the tourism era. From there you will see the tensions that occur, as well as how tourism is renewing and renovating Raja Ampat sea-human relations.

In the past times

Mr. Orgenes sat stunned in front of his homestay in Saporkren Village.

Nature is Mother. “Giving birth to a human being, ready to give life, is also ready to accompany humans to rest forever,” he said suddenly.

His words reflect the special relationship between humans and nature in Raja Ampat. This 60-year-old man seems to remember the old days, long before tourists filled the sea of Raja Ampat.

Also Read : The Legend Originality of Raja Ampat

Raja Ampat Resort. Natural Conservation in Raja Ampat – The romantic story of the sea and humans in Raja Ampat is sweetly portrayed by many elderly citizens. They do not forget how their parents are always careful in finding fish so as not to damage the coral reef. (Although the present generation is sceptical whether older people understand that good coral reefs can invite fish to come)

Fishing Community

As a fishing community, they establish relationships with the sea through the realization that they live from what the sea provides. They feel and experience for themselves that the sea treats people well, always giving them what they need every day. In return, parents always teach their children how humans should treat the sea.

Also Read : Traveling To Raja Ampat Expensive

They live well off. The elderly fishermen still remember very well: their elders catch fish just to eat every day. If there is more fish supply, they will dry it for consumption the next day. That way, they don’t have to go to sea every day.

Raja Ampat Resort. During those times, about 30 years ago, the story of the relationship between humans and the sea in Raja Ampat was intimate. As the philosopher Roger Scruton put it, in pre-modern societies that are synonymous with animal hunting activities (including fishing), there are an intimate relationship and mutual respect between nature and humans.

Doberai Private Island - Raja Ampat Eco Resort

Humans and The Sea

What happened in Raja Ampat in the pre-trade era was a parallel relationship between humans and the sea. There is no human or non-human superiority. The sea lives with humans, not against humans. Vice versa. This is influenced by awareness and understanding that the sea is not something exterior and other, but rather, writes Mike Brown in Seascapes, an important part of who we are.

Also Read : Raja Ampat and Chance Education

Raja Ampat Resort. So, the sea is part of Raja Ampat’s people. Vice versa. Both practically and ontologically, the relationship between the two is inseparable. Citing Ian McNiven in the Sentient Sea, the sea is not only a setting for human experiences, but also an active actor in twisting Raja Ampat-style life.

Orgenes

Orgenes, at the beginning of this section, has referred to nature as Mother. The mother-child relationship is sacred, because it is related to the events of birth and death, and what happens between them: life. So, in addition to spiritually, humans and the Raja Ampat sea are also practically bound. The sea “gives life” to humans there, as an endless source of food.
Then Enter Money

Also Read : Raja Ampat Coral Valuable Lesson

As with human relations, there are times when the natural and human relationships loosen up. There are several factors that drive changes in sea-human relations in Raja Ampat. The need for money is a determining factor.

Also Read : How To True Enjoy Raja Ampat

Raja Ampat Resort. In the past, the Raja Ampat community did not need money for various daily needs. Slowly but surely, money then becomes so dominant as a means of payment. Communities in Saporkren Village, for example, began to recognize this system in the early 1990s. Trading activities are increasingly common among people. They fulfil their daily needs by buying it at Waisai or Sorong.

In addition, the geographical closeness between Saporkren and urban areas gives people the opportunity to work in the trade sector. Finally, they neglect the sea as Mother and make it a mere field of money. Exploitation. Domination.

Also Read : Raja Ampat People Extremely Friendly

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Things to Prepare For Vacation In Raja Ampat

6 Things to Prepare When You Go on a Vacation to Raja Ampat

6 Things to Prepare When You Go on a Vacation to Raja Ampat

Things to Prepare For Vacation In Raja Ampat – Do you want a vacation to Raja Ampat in the style of a Backpacker? What are the things that must be prepared while on a Backpacker-style vacation to Raja Ampat?

Vacationing in Raja Ampat is not an impossible thing to do. Indeed for a vacation to Raja Ampat requires a large fee. But these costs can be reduced if when you plan a vacation to Raja Ampat you apply backpacker-style traveling.

If you want to go to the sea paradise in eastern Indonesia with a backpacker style, you need to prepare a few things. Here are some things that must be prepared while on a Backpacker-style vacation to Raja Ampat.

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The Childhood And Children in Raja Ampat

The Childhood and Children in Raja Ampat

The Childhood And Children in Raja Ampat

The Childhood And Children in Raja Ampat – Raja Ampat in West Papua is considered a piece of paradise in the world. So, it attracts tens of thousands of tourists to explore the beauty of the underwater world every year.

But, in the midst of the global tourism uproar. Some of Raja Ampat’s children struggle to navigate the sea. And live a limited life for education.

I am proud to be born as a Papuan child. But, our lives are difficult, learning to death using lamps. Far from parents and having to live in lodgings.

The phrase was expressed by Felix Togarman Burdam. A grade IX student at SMP Negeri 27, Kampung Samate. Salawati Utara District.

Also Read : Amazed By The Beauty of Piaynemo Raja Ampat

Felix

The Childhood And Children in Raja Ampat can be seen in Felix. He is one of 15 children from Soop Island who are now forced to migrate. To Samate to continue their education.

In Soop there are only primary school facilities. The nearest junior high school that can be reached by Felix and children his age is in Samate. A distance of about 90 minutes. By sea using a 15 pk motorized boat. Without a safety buoy.

In islands such as Raja Ampat. Cruising the sea is the only way to move.

The Childhood And Children in Raja Ampat immensely affected. By the economy condition of the people in Raja Ampat.

Just like Felix and his friends have to commute. From the Soop to the school in Samate on an engine boat every day. Their parents are unable to buy kerosene fuel every day.

Moreover, said Felix, Soop’s children prefer to go to Samate. Rather than to Sorong. Because, there are no tuition fees. Avoiding expenses is a rational choice. For those who come from lower economic class families.

Also Read : Visitor’s Review On Wayag Island

Settled in Lodgings

We settled in lodgings. So, there was no need to spend the cost of going to school. Just walk.” Felix said.

Most of the villages in Raja Ampat now do have an elementary school. However, advanced education facilities are only in a few district capitals.

A few years ago, a number of parents in Soop took the initiative. To build a wooden and bamboo hut at the end of the village of Samate. The location is right on the seafront. And a little distance from the settlements of the villagers.

The 2 × 3 meter temporary dwelling house stands on the merits. Of a number of Samate residents who are willing to lend their land.

Felix and a dozen of his friends settled in seven adjoining lodges.

Also Read : Scuba Diving In Raja Ampat

Without Electricity

The Childhood And Children in Raja Ampat are. Also, shown on the temporary dwellings were live. Without electricity.

Only two lodgings received free electricity loans. From the church opposite them.

Simple accommodation that also does not have a bathroom.

Like Felix, the children of Soop can only wash themselves on the beach or church wells.

There is no electricity in the cottage. If you study at night, your eyes hurt.” Said Felix.

We take drinking water from wells or rain water. But turbid well water. If cooked there is pulp.” He said.

Also Read : Sharing In Selpele Raja Ampat

Achieve My Goals

However, Felix’s intention to welcome the future did not falter. Even though he had to live in a very limited area on an overseas island.

I have no problem staying away from my family. Because, I want to make my parents proud. And I want to continue going to school. So, I can achieve my goals.” Said Felix.

I do not want to be a fisherman like you. He works half to death. The more difficult to find fish. A week after returning from the sea,” He said.

Felix is one of the few children of Raja Ampat. Who was fortunate to be able to receive formal education. Felix’s older sister, Almirius Trison Burdam. For example, did not graduate from elementary school.

Also Read : The Legend Originality of Raja Ampat

Almirius is now fishing like his father. Or just staying at home when the weather is bad.

Meanwhile, Felix’s second brother is currently in high school. And is being entrusted to his relatives in Kampung Dorehkar, Ayau Islands. The outer regions of Indonesia in northern West Papua.

I want the children to continue schooling. But, if you don’t go out to sea. There is no money. No one can guarantee them.” Said Persila Falon. Felix’s mother.

If there is money, Felix can continue, If there isn’t, he will just sit at home. It all depends on you. Whether you can work or not. Your health is being disturbed.” Said Persila.

Also Read : Traveling To Raja Ampat Expensive

Bad Economy

The bad economy is another challenge faced by Felix. And his colleagues overseas. In 2018, half the population of Raja Ampat (53.88%) was the recipient of poor rice. Prosperous rice and non-cash food aid.

At least that was said by Lince, one of the three Soop student hostels in Samate.

If there are side dishes they eat fish. If not, just empty rice with tea. And if their fathers come to the hut. They can eat well.” He said.

I take care of them with only prayer. The children are still in the spirit of school. But, their parents don’t know. They are not well guarded.” Said Lince.

Also Read : Beautiful Coral Reef Raja Ampat

300 Islands

Raja Ampat consists of about 300 islands. Which stretch across an area of 46,108 square kilometers. This area is 69 times bigger than DKI Jakarta. Or 29 times the area of London.

Raja Ampat Regency Government claims 27,000 tourists. Came to their area in 2017. The number is said to continue to increase.

Raja Ampat is claimed to be the heart of the world’s coral triangle. And the center of the world’s marine biodiversity. One reason is that 70% of the world’s coral species are. In the Raja Ampat ocean.

Also Read : Raja Ampat and Chance Education

One of The Lowest

Even so, the entire title was considered contrary to the face of Raja Ampat’s education.

Referring to the Central Statistics Agency data. The pure participation rate of Raja Ampat at the junior. And senior high schools is one of the lowest in Indonesia.

The net enrollment rates for SMP and SMA in Raja Ampat were 51.52 and 44.86, respectively.

Meanwhile, the population in the islands on average only 7.57 years of formal education.

Until 2019, there were only 109 elementary schools and 36 junior high schools in all of Raja Ampat. In fact, there are 170 villages in the district.

Also Read : Raja Ampat Coral Valuable Lesson

Bambang Purwoko

According to Bambang Purwoko, an UGM academic who has been researching Papua’s education issues for decades. The condition is sad.

The reason, he said, was that West Papua and Papua had large sources of budget. One of which was from the special autonomy fund (Otsus).

Problems that continue to exist, scattered residential areas are called difficult. For local governments to build educational facilities near settlements.” said Bambang.

Papua has a very large special autonomy fund. So far, we have not seen the extent to which the allocation. Can increase access and availability of education, including in Raja Ampat.” He said.

Also Read : How To True Enjoy Raja Ampat

However, the Head of Raja Ampat’s Education Office, Juariah Saifuddin. Said his institution did not get an abundant budget allotment.

The funds they hold were later more focused on procuring learning facilities. Such as sports equipment, computers, and the construction of teacher’s homes.

How do you build a junior high school in every village. If there are a lot of six elementary school students. In a maximum of only 20 people?” Juariah said.

There are budget limitations, even if we propose as much as possible. It will not be accommodated as a whole.” he said.

Also Read : Raja Ampat People Extremely Friendly

Benyamin Fiyai

Comparison of access to education of Raja Ampat past and present. Explained Benyamin Fiyai, Samate 47 Junior High School teacher. Like Felix and some of his students. He used to have to navigate the sea for education.

Benyamin said, he was obliged to take the elementary school final exam in Kabare. An area five hours away by sea from his village in Dorehkar.

At that time, said Benjamin, the Raja Ampat government had not yet created. A free primary education program. Because, his father was a civil servant medical officer. Benjamin was better off than his friends of his age.

During middle school, Benjamin migrated to Kabare on Waigeo Island. One of the four largest islands in Raja Ampat.

Because, of his family’s stable economy, said Benyamin. He was able to continue up the high school level in Sorong. Then study at Cenderawasih University in Jayapura, Papua.

At that time the cost of education was one of the main issues. We have to stay with relatives. Some of our friends are building a cabin in Sorong.” He said.

Teacher

Since 2007, Benjamin who is now also a civil servant like his father. Has been assigned as a teacher at Samate. Since then he has also been through other struggles.

Not as a student. But, as an educator in Raja Ampat.

Because, working as a teacher in Samate. Benyamin had to separate temporarily from his wife who worked in Timika.

Once in six months, Benny goes from Samate to Timika to meet his wife and children. He needs to take three days by boat or 60 minutes by air from Sorong.

Away from family is a formidable challenge. A struggle. But, I have committed to be a teacher.” He said.

After the second child was born, there was a deep longing. The only way is the telephone. So, every night I have to pass through the dark forest. To hear the voice of my wife and children. That’s all longing for me medicine.” Said Benjamin.

In Samate, Benjamin lived in a house with two of his teacher colleagues. In that village there was no telecommunications signal.

To communicate with the outside world. He must walk about 45 minutes to the beach, the only signaling location in the village.

The question now, is there a solution to the problem of education in this archipelago?

The Childhood And Children in Raja Ampat can be improved better in “Boarding School.” Said Bambang Purwoko from UGM.

According to him, the Raja Ampat Regency Government needed to open. Aboarding school from the junior high school level. He was sure that the special autonomy fund was sufficient to finance this school.

The special autonomy fund can be built. With educational facilities that allow rural children. Or islands to go to school comfortably.

Boarding Schools

There were a number of boarding schools managed. By the regional government. But, because they were not heeded, they ultimately failed.” Said Bambang.

The key to boarding schools is care. And this must be run by people who are devoted to service.” He said.

The Raja Ampat local government did not dismiss. The construction of a boarding school as one of the strategies. To bring education closer to the children of the archipelago. But the problem is, again about the budget.

There was a boarding school education in Raja Ampat. But, apparently it was closed due to operational problems. We cannot pay for students to eat every day. The funds needed are quite large” Juariah said.

Campaign

In the midst of all the educational obstacles in Raja Ampat. Benyamin Fiyai was determined to devote his energy to campaigning. For the importance of attending school.

According to him, teachers need to knock on the door of parents’ homes. To ensure how vital education is to children.

A better future can only. Be achieved with education. I always say that children go to school. Until they are bored.

Everyone in the world believes. Education is the only way to change lives.” He said.

What About Persila?

And what about Persila, Felix’s mother, who never graduated from elementary school.

And was unable to read or write.

Education is good. So, that children have a future. I didn’t go to school so they had to go to school. Let’s eat half to death. As long as they go to school.” he said.

And the struggle for education in the midst of difficult conditions. Is also in the hands of Felix and Raja Ampat young people.

I want to get a school scholarship out of the area. I have no doubt.

If I don’t succeed in becoming a soldier. I want to become a teacher. In the village there is a teacher. But he commutes from Sorong.” Said Felix.

Papua Sea and Traditional Fishing

Papua Sea and Traditional Fishing

Guarding The Papua Sea with Balobe, Bemeti and Molo Tradition

Papua Sea and Traditional Fishing – Papuans who live in coastal zones and islands. Such as tribes on the coast of Jayapura, Sarmi, Biak-Numfor, Yapen, Wondama, Sorong, Raja Ampat, and Kaimana. Main livelihood as fishermen or often called coastal people.

For example, the Biak people have always been famous. As great sailors sailing using boats armed with natural navigation tools. By looking at the position of the stars and the direction of the earth.

Along the north and west coast of Papua, even to the Maluku islands. It is said that in Tidore there is a village whose inhabitants come from Papua.

Because of their greatness at sea, they were appointed by Sultan Tidore. To become a naval force led by Gurabesi. Who came from Biak.

Also Read : Raja Ampat People Extremely Friendly

Papua Sea and Traditional Fishing

Papuans who live in coastal zones and islands, Such as tribes on the coast of Jayapura, Sarmi, Biak-Numfor, Yapen, In addition to being good at sailing. The beaches people also have local knowledge. To protect water resources ranging from the mainland to the marine life in it.

How do Papuan traditions or customs protect the sea? Beginning with mythological beliefs. Then some of the local wisdom that they practice every day. Raja Ampat which is famously beautiful in the world. Is an example of how the Papuans maintain marine ecology.

Also Read : Amazed By The Beauty of Piaynemo Raja Ampat

Papua Sea and Traditional Fishing. Papuans who live in coastal zones and islands. Such as tribes on the coast of Jayapura, Sarmi, Biak-Numfor, Yapen. The people of the coast of Papua strongly believe that the sea has supernatural powers. That can be a source of goodness. And prosperity for the community while maintaining harmony with the “ruler” of the sea.

On the other hand, there will be disasters such as high waves, bad weather, people who drown or are attacked by sharks. And reduced fishing catch for fishermen.

Sacred Areas

There are sacred areas of islands, beaches and seas that are guarded by Suanggi – sea demons. Everyone who passes through the area must greet and offer food.

Do not do bad things. Like throwing trash, saying dirty, catching sea turtles. And forbidden to go to sea when seeing whales.

Also Read : Visitor’s Review On Wayag Island

The existence of traditions in the form of myths. And symbols from nature inherited from these ancestors has shaped the habits. Or experiences of people about the “good day” of activities at sea by predicting natural conditions.

Such as climate, currents, waves, the migration of birds. To determine location a collection of fish, types of fish, turtles lay eggs. And other marine biota conditions.

The Rules of Tiyatiki and Sasi Nggama

For example, the indigenous people of the Tepra, Teluk Tanah Merah. Depapre, Papua practice the Tiyaitiki tradition.

An unwritten knowledge to regulate, manage, utilize. And participate in preserving marine and coastal resources.

The beach and the sea as a source of life. That must be maintained. So, they can be used by their offspring later.

Also Read : Scuba Diving In Raja Ampat

For Papuans, humans are part of nature that must be respected. Like land and sea. It is likened to a mother or mother who provides milk for her children. Namely the people who live or look for life.

If the mother’s milk is drained. Let alone damaged, she will die. That’s when many people are miserable or poor. Next Tiyatiki as a means of consolidating citizens. To remain compact as a family bond in wading through a very heavy. World life.

Kaimana

Almost similar to the Sasi Nggama custom. By the beach people of the tribes in Kaimana. The customary rules which cannot be violated by anyone.

The traditional elders first perform the ritual. Before going down to the sea. By telling the rules that must be obeyed.

Within a certain period of time citizens are invited to search for as much marine potential. By using simple tools. Such as fishing rods and Kalawai (sharp metal-eyed wooden spears). Prohibited from using bombs. Potassium or any type of poison.

When entering the prohibition period, there is no activity at sea.

Also Read : Sharing In Selpele Raja Ampat

The purpose of resting to the sea is to provide opportunities for fish to breed. This rule is run twice a year. For those who violate will get social sanctions. In the form of being set aside by adat and forbidden again to go to sea. Until the sentence is revoked by the tribal chief.

To supervise the rules of the Sasi Nggama. Through the agreement of the tribal chiefs and local residents. Amarine police “patrol” was formed to patrol.

Balobe, Bemeti and Molo Traditions

The tradition of catching subsistence marine products. For daily food needs using simple equipment. By the people of Papua is cultural values in the form. Of local wisdom that helps support nature conservation efforts.

Such as in the Cenderawasih Bay and Raja Ampat Bay National Marine Parks. Which are very rich Marine biota. It is only permissible to use simple tools. Such as fishing rods without bait or Bacigi. So, as not to damage marine resources. Just to be able to live every day which is known as Balobe and Bemeti Traditions.

Also Read : The Legend Originality of Raja Ampat

Balobe is a tradition of searching for sea products at night. During the dark moon. By using a wooden spear tool commonly called Kalawai. At the end of the Kalawai, there is a sharp three-edged iron.

Only using the instincts of fishermen. Already know the right time by looking at natural conditions. The dark moon indicates that fish fats. Will not expand or have a limited vision so that the fish appear benign.

Assisted by Pelobe petromax lamps. They are very adept at stabbing their lances at their targets.

Balobe

From Balobe, the Papuans bring home catches of fish, lobster, sea cucumbers, and octopus. Catching fish with kalawai does not damage the marine biota because the target of the spear is very selective. Unlike using poisonous materials, bombs or fish strum devices can damage the environment and dangerous for the pelobe itself.

Another way to catch fish done by children and adults is molo fish, which is catching fish by diving in the depths of the sea using molo glasses and equipped with wooden arrow guns. Throwing eject bullets from the sharpened ends.

Also Read : Traveling To Raja Ampat Expensive

Papua Sea and Traditional Fishing. Papuans who live in coastal zones and islands, such as tribes on the coast of Jayapura, Sarmi, Biak-Numfor, Yapen, The longest tradition since fishing gears have not been found in Papua are bameti like the Mariadei tribe of Yapen Islands Regency. Bameti is the activity of picking up marine products when the tide is low or the language of the sea is meti, taking place at night or during the day. Especially the sloping and overhanging coastal areas so that at low tide visible small pools and rocks.

In contrast to balobe which is usually done by fishermen, bameti activities are usually carried out by each family to fill leisure time while recreation, and to be used as a place to meet with other families in one village.

Also Read : Beautiful Coral Reef Raja Ampat

Use makeshift equipment such as arrows from sticks that use rubber bands and then fired; pruning shells, and basin/catcher catchers. Look for reef fish, stranded lobster shrimp and various types of seashells, bia / oysters. Usually, the game is eaten by the beach and the rest is taken home to be eaten alone or distributed to neighbours.

Asmat Traditions Catch Fish

Thus the Asmat people who live at the mouth of the tidal river and swamps have their own way of survival. They are able to make webs from woven sago leaves. The net is used to capture fish in river mouths.

The method is very simple by throwing the net into the sea and then pulled in mutual cooperation. Due to the nature of river mouths that contain a lot of mud, it is very difficult when fishing nets are pulled to the coast. To outsmart them, they tether the nets or nets at high tide and then be pulled back when the water recedes. This shows that local techniques and knowledge have grown naturally in Papuan society.

Also Read : Raja Ampat and Chance Education

Customary Rules Saving the Sea

Reading the culture of indigenous Papuans about the relationship with the coastal areas above has given birth to customary rules regarding fishing patterns, systems to protect and preserve marine resources, and to take care of the lives of fishing communities living in coastal and island areas.

Also Read : Raja Ampat Coral Valuable Lesson

Although these rules have not been made in writing but are delivered verbally in every custom event or ritual, such as prohibiting bombing, poisoning and anaesthesia, electric shock, removal of coral reefs, and other materials that can damage the environment and another biota. Likewise, it prohibits cutting or damaging woody trees on the coast or coast such as mangrove, ketapang and sago trees, and prohibits capturing protected marine biota such as dolphins and turtles. Hopefully.

Also Read : How To True Enjoy Raja Ampat

Raja Ampat Travel You Need to Know

Raja Ampat Travel You Need to Know

Raja Ampat Travel You Need to Know

Raja Ampat Travel You Need to Know – When you get bored doing your work routine. One of the things you can do to refresh your mind so you don’t get stressed out is to travel. rajaampatdoberai.com

Regarding the tour, there are many places and types of tourism in Indonesia that is actually a pity to miss. One of the tourist attractions in question is Raja Ampat tourism.

Raja Ampat Resort. Have you ever visited this tour? If not, on this occasion you can get more knowledge. Because, what was discussed this time is Raja Ampat travel guide.

Today, most Indonesians have heard of Raja Ampat, although many have never visited it. Before discussing further Raja Ampat travel guides, you can listen to an additional introduction related to this tour.

Raja Ampat is one of a group of islands in Papua. The islands in the eastern provinces of Indonesia are said to have been named based on myths or local legend.

Also Read : Expensive Flight Affects Raja Ampat

Raja Ampat Travel You Need To Know When Is The Right Time

As an opening to the Raja Ampat tour guide. The first thing to think about. When you want to take a trip to one of the popular tours. In eastern Indonesia is the following trip with accommodation.

Raja Ampat Resort. For those who come from as far away as Jakarta, you can use plane transportation that departs for Sorong Papua. There are many aviation transportation service providers to choose from.

Booking tickets now is not a hassle because you can book plane tickets online. In fact, ordering tickets to go home from Sorong to the city where you live is also available.

What about the ticket price? For those who choose good aviation transportation services, the price must be of course not a little.

Also Read : Raja Ampat Prioritizes Safety

Domine Eduard Osok Sorong Airport

After travelling for several hours, you will arrive at Domine Eduard Osok Sorong airport. From the airport, you have to travel again to the port.

To arrive at the port in question, you can choose to use one of 3 transportation vehicle options.

The three choices referred to in the Raja Ampat tour guide are public transportation. Motorbike alias motorcycle taxi, and rental car.

For those who don’t mind the budget alias, using a rental car is the first choice that can be chosen.

Conversely, for those who want a backpacker-style vacation where costs are minimized. Public transportation services are the most appropriate solution.

Also Read : Raja Ampat Tourist Destination

Public Transportation

Especially for those who use public transportation, you can ride public transportation that has a yellow appearance. If it is not jammed, the trip can be taken in just 10 minutes.

Upon arrival at the port, you can also choose what kind of marine vehicle you want to ride. This port generally provides two types of ships, fast boats and slow boats.

If you want to use a fast boat, you should check the day and time the ship operates. Why? Every day, fast boats only have 1-2 departure schedules.

Raja Ampat Resort. For Saturdays, Sundays, Tuesdays, and Thursdays for example, there is only one departure schedule, which is 2 pm WIT.

For days other than those days, there are 2 scheduled departures, which are 9 am and 2 pm.

Then, how about a slow ship? Slow ships have a more flexible schedule than fast boats.

It’s just that the trip time with a slow boat is 2 hours longer than a fast boat. Even so, the cost of transporting slow ships is certainly cheaper than the cost of fast boats.

Also Read : Natural Conservation in Raja Ampat

Namely Waisai

For those who are looking for information on Raja Ampat travel guides. Especially related to transportation, there is one more travel option to choose from.

Travel transportation in question is by using a plane that departs from Sorong airport to the capital of Raja Ampat. Namely Waisai.

However, to use this special service, you must contact the service provider via telephone first.

Also Read : Things to Prepare For Vacation In Raja Ampat

Raja Ampat Travel You Need To Know What Can Be Found There?

The next important point that those who want to explore Raja Ampat travel guides. In order to get a pleasant vacation is to know which places are interesting to go and what can be found from these tourist attractions.

As mentioned in the beginning, Raja Ampat is a group of many islands. Among the many islands there are, there are four main islands that are famous among tourists.

The four islands are Misool, Waigeo, Batanta, and Salawati. Each island has its own beauty.

For example, in Misool. Located in the southern part of Raja Ampat, you can enjoy a variety of terrestrial and marine diversity.

Also Read : The Childhood And Children in Raja Ampat

Raja Ampat Travel You Need to Know What Beach To See

Because it is surrounded by the sea. Several island regions in Raja Ampat have several beach attractions that are no less interesting than other places.

Raja Ampat Resort. In fact, some beaches look exotic because they are not widely known.

If you are interested, you can enjoy the beauty of Raja Ampat Misool Island. By stopping at one of its white-sand beaches, Banos Beach.

Raja Ampat Travel You Need to Know What Various Marine Biota Can Be Found

The existence of Raja Ampat travel guides will greatly help those who have never been and don’t know anything about this tour, especially regarding what can be witnessed while visiting.

You need to know, that Raja Ampat is a paradise for various types of fish and marine life. At this location, there are about 1,300 species of fish that live among coral reefs.

To watch the marine life, you can rent a boat that is equipped with special features basically. So, you can see the beauty of the seabed from the boat.

Also Read : Papua Sea and Traditional Fishing

Raja Ampat Travel You Need to Know What Various Animal Birds Are There

In addition to the soothing ocean view, you can also see various species of birds. That live in the Sapokren, Sawinggrai, or Yenwaupnor areas.

One type of bird that is not typical Papua that can not be found elsewhere is the Bird of Paradise. Which has feathers like a rainbow colour.

Raja Ampat Resort. In addition to Cenderawasih, you can also see other types of birds such as Cockatoo, Eagle, and so on.

View of Karst and Waterfall

Although it consists of many islands, it does not mean that all the tours offered by the Raja Ampat government are beaches and sea.

Visitors who want to see what the natural atmosphere of the Raja Ampat highlands. Can do is to explore karst islands. Such as those on Wayag island. Or explore the forest to find waterfalls and water sources.

Culture Tour

In addition to some of the above, you who are on vacation with your family can do a lot of energy-intensive tourist activities such as visits to various Raja Ampat cultural areas.

If interested, you can make a visit to the village of Arborek which offers handicrafts such as bags. You can also learn how to carve wood from indigenous Papuan art craftsmen, the Asmat Tribe.

If you are lucky, you can also see cultural attractions or special ceremonies held by native Waigeo residents. For many tourists who invite their families, Raja Ampat travel guides especially those related to culture are more sought after.

Raja Ampat Travel Guide: Many Adventure Activities Done

Raja Ampat travel guide for those who like adventure tourism activities can be listened to through the following explanation. For foreign tourists or domestic tourists who invite their spouse, coworkers, or close friends, there are several types of adventure tourism that can be done in Raja Ampat. Some of them are:

Diving Aka Diving

Diving or diving is one of the many tourist activities that are popular with tourists when visiting Raja Ampat. Of the many spots, the diving spot in the southern part of Waigeo is a favourite of tourists.

Even so, there are other diving spots that are also interesting. Some examples are in Batanta, West Waigeo, and Kofiau.

Raja Ampat Resort. In general, each location has a special area for beginner to professional divers.

Snorkelling

Snorkelling is a type of tourist activity that is also widely done by tourists. Like diving activities, Raja Ampat travel guides related to this activity are still associated with complete equipment for snorkelling.

Raja Ampat Resort. So, that nothing bad happens. Snorkelling is generally used as an alternative for tourists who do not want to try diving.

Sailing alias Sailing

Some tourist sites in Raja Ampat also provide facilities such as boats that want to try sailing, aka sailing. However, the costs required to rent a sailboat along with other necessary safety equipment may not be cheap. Therefore, before you can check first how much it costs to be paid and whether the budget is sufficient for these activities.

Kayaking

Raja Ampat Resort. Kayaking is one of the water sports carried out using kayaks, which is a special boat that usually only holds one person. Although less popular with diving, kayaking is also a favourite of tourists, especially foreign tourists.

Fishing

If you are someone who likes fishing, it never hurts to try out fishing experiences in the Raja Ampat region. If you want to be more practical, you can fish while sailing, aka sailing.

Raja Ampat Resort. Raja Ampat travel guide related to fishing activities is not catching fish or other protected marine animals.

For those who are interested, you can use your own equipment or rent a fishing gear along with other fishing needs around Raja Ampat.

Raja Ampat Travel Guide: Costs and Accommodation

In this Raja Ampat tour guide, one thing that is also considered important is the cost and accommodation needed. You will later need a lot of money to buy a round trip ticket.

Not only that, but you also need a budget to rent accommodation because usually, Raja Ampat tours will last several days.

Besides that, also prepare the additional budget if you want to try out the various culinary available in Raja Ampat. If you do not want to be bothered with the following financial arrangements, you can use the services of a tour and travel agency.

So, it can be concluded that Raja Ampat travel guide is not simple. For those who do not use the services of a travel agency, you should really think about how the following financial arrangements with the itinerary alias travel agenda upon arrival there.

Raja Ampat Resort. If you use a travel agency, you may only need to prepare personal items that need to be carried, such as clothes, medicine boxes, cameras, and so on.

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Enter Raja Ampat From Sorong

Enter Raja Ampat from Sorong 

Enter Raja Ampat From Sorong 

Enter Raja Ampat from Sorong – The long journey from Germany-Switzerland-to Indonesia. Which lasted 2 days and nights. Even though using the plane was very tiring. But, the fatigue was gone so seconds saw the beauty of Raja Ampat in plain sight. rajaampatdoberai.com

Also Read : Expensive Flight Affects Raja Ampat

Raja Ampat Resort. Enter Raja Ampat From Sorong. From Makassar, we flew to Sorong. Taking only 2 hours 15 minutes, we arrived there. At DEO airport aka Dominique Eduard Osok, we were greeted. By a wall depicting native tribal girls and an attractive view.

Welcome to Domine Eduard Osok Sorong.” Or “Welcome to Domine Eduard Osok Sorong Airport.

Taking 2 baggage between engine speeds. We exited the airport. Ah, someone’s already picked up. It was late afternoon, we were escorted to the best hotel in Sorong.

Also Read : Raja Ampat Prioritizes Safety

Exploring The City

Raja Ampat Resort. I might be too hopeful to meet a gracious and friendly receptionist. My eyes staring at the man.

Hmm. It’s different. At night, we took a walk exploring the city.

I had to queue at dawn to buy diesel. Stocks often run out. So, I had to buy quickly.

The light of an angkot driver. Who looked like Daihatsu Semarang we were riding in. The colour is yellow, not orange.

Because there were no assistants, the driver tied the door with a rope. So that, it was easy to pull and not run.

Also Read : Raja Ampat Tourist Destination

He said the transport price of Rp. 20,000 per person. And for special orders that don’t include routes could start from Rp. 50,000 to hundreds of thousands. Depending on where.

For Europe, it’s still cheap. But not for the standard price of Indonesian public transportation. My head shook.

Why is that? Isn’t there a Kasim refinery in Sorong which produces thousands of barrels of crude oil? It means that if it was imported from Kalimantan. It can now be independent.” I protest.

Also Read : Natural Conservation in Raja Ampat

Before coming to Sorong, I was reading and reading. Because, I was surprised that the price of fuel was exorbitant there. So, that tourism to Raja Ampat couldn’t be cheap.

The price, in my opinion, can’t be justified.

Buk, crude oil can’t be directly used by motorized vehicles. If it is processed in Jakarta, then we have to go to Sorong again. It’s long and expensive.” explained my husband.

Also Read : Things to Prepare For Vacation In Raja Ampat

Berlin Wall

Raja Ampat Resort. We have arrived at Jalan Yos Sudarso, Kampung Baru, a place that is said to attract tourists to visit. The Berlin Wall, its name. Berlin is the capital of Germany, where I migrate.

Why is there the name of the Berlin Wall on Sorong? What is the picture of the barrier that forms a barrier? Similar to in Germany? Has it collapsed or is it still standing? Who was there?

Also Read : The Childhood And Children in Raja Ampat

All were answered in the midnight light. Basic night blindness, my eyes are not clear looking at anything. In the famous local tourist area.

Why, where’s the wall?

My feet go up the barrier that people usually sit on. Zinc which covered the beach reclamation project invited my eyes to catch heavy equipment. Several project cars and a handful of people across there.

Also Read : Papua Sea and Traditional Fishing

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Education In Raja Ampat Is Alarming

Education in Raja Ampat is Alarming

Education In Raja Ampat Is Alarming

Education in Raja Ampat is Alarming – The condition of education in Raja Ampat Regency, West Papua. Is alarming. Some schools do not have adequate teachers. And classrooms.

In fact, we live in a regency where there is a lot of money. But, just to build an education, it is half dead.” Sayid, a resident of Raja Ampat, said yesterday.

Poor schooling and teaching and learning process, Due to bureaucratic apparatus not working seriously.

“There’s a lot of money being corrupted. If it’s like that, how do you want to build. A good education.” He said.

Also Read : Expensive Flight Affects Raja Ampat

Kalabia

With a ‘half-hearted’ educational condition, Conservation International. And The Nature Conservancy finally work together. To educate children in Raja Ampat. A ship named Kalabia was launched. To help children on the islands of counting and reading.

The 32-meter long vessel holds 24 passengers. Including 8 crew members.

Kalabia itself is the local name. For the North Papuan endemic shark species “walking shark.” This fish runs on the ground with fins. Which is a new type of the genus Hemiscylliidae.

Also Read : Raja Ampat Prioritizes Safety

Travelling

The ship has spent all of its time travelling in Raja Ampat. Which has 88 villages. Every 3 days there are around 30 students participating in it.

Inside the ship, learning facilities are provided. Equipped with two canoes that. Can be used to bring children snorkelling. And reach mangrove areas.

Also Read : Raja Ampat Tourist Destination

Besides that, there are also libraries and audio. And video equipment for learning purposes. Unfortunately, the ship is temporarily docked. But, the Sailing While Learning program is not lost. We keep going.

Said Indonesia’s Coordinator for Public Relations and Outreach Conservation International. Abraham Goram.

Also Read : Papua Sea and Traditional Fishing

Albert Nebore, CI’s Program Manager at Raja Ampat. Said that the Environmental Education Program on the Kalabia Ship was directed at shaping behavioural changes. That were pro-conservation.

Children are a long-term target. If we want to discuss the issue of changing behavioural conservation. For the availability of natural resources in a sustainable manner.” He explained.

Also Read : Natural Conservation in Raja Ampat

Raja Ampat

Raja Ampat itself has its capital in Waisai. The Regency has 610 islands.

Four of them, namely Misool Island, Salawati, Batanta and Waigeo.

Of the entire island, only 35 islands are inhabited, while the other islands are empty.

As an archipelago, the only inter-island transportation is sea transportation.

Likewise, to reach Waisai, the district capital.

Also Read : Things to Prepare For Vacation In Raja Ampat

The available transportation facilities. There are fast boats with a capacity of 10, 15 or 30 people.

Historically, the Raja Ampat Islands have four traditional kingdoms, each of which is the kingdom of Waigeo. With the centre of its authority on Wewayai, Waigeo Island.

Then the kingdom of Salawati, with the centre of power in Samate, North Salawati island.

Sailolof Kingdom with the centre of power in Sailolof, South Salawati Island. And Misol Kingdom, with the centre of power in Lilinta, Misool Island.

Also Read : The Childhood And Children in Raja Ampat

Raja Ampat Sea Area

The Raja Ampat Sea Area covers more than 85% of the Raja Ampat area. This condition is inversely proportional to the land area. This is, of course, the main attraction for Raja Ampat. Especially in the eyes of divers.

The famous diving spots in Raja Ampat, include Cape Kri. Which is not far from Mansuar island, the Blue Magic which has beautiful coral. Or the waters around Arborek island which is a Manta Stingray habitat.

Also Read : Raja Ampat Coral Valuable Lesson

Fish species that live in these waters exceed the number of land animal species. The world’s divers love Raja Ampat. Because, of the biological wealth possessed by its underwater paradise. To call Raja Ampat the Underwater Sea of the World.

Many unique marine species such as wobbegong (a type of cuttlefish/squid), mini seahorses. Or even large fish such as sharks, manta rays, and legendary mermaids.

Also Read : How To True Enjoy Raja Ampat

Divers also often find and swim with a collection of Tuna, Giant Trevally, or Snappers.

In fact, dangerous fish such as Barracuda often accompany divers when enjoying the beauty of the Raja Ampat underwater ecosystem.

Also Read : Raja Ampat People Extremely Friendly

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Things To Bring When Traveling To Raja Ampat

5 Items You Must Bring When Traveling to Raja Ampat

5 Items You Must Bring When Traveling to Raja Ampat

Things To Bring When Traveling To Raja Ampat – For travelers who like snorkeling and diving, it could be that Raja Ampat, Papua is on the list of places you are after. The stunning underwater scenery has successfully spoiled the eyes of local and foreign tourists for a long time.

Planning to Raja Ampat in the near future? The ticket and accommodation are done, don’t forget to bring these five items, so that your traveling will run smoothly. Find out more here!

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Spread of Languages in Raja Ampat

Spread of Languages in Raja Ampat

Spread of Languages in Raja Ampat

Spread of Languages in Raja AmpatThe Raja Ampat Regency is a region that is very unique. With a series of islands. Both large and small. Which greatly influences both the state of the language. And its speakers, as well as the cultural and social systems, adopted. By the people in this region.

In addition, this area is a border area. Between language and cultural groups in the west. Namely language and culture groups. In the Maluku Islands and language. And culture groups in Papua.

Spread of Languages in Raja Ampat. With geographical conditions. Which are the archipelago and westernmost regions. Of the New Guinea archipelago.

The Raja Ampat Islands. Are anthropologically and linguistically areas. That are called an area of diversity.

The term diversity is very appropriate. To be used to describe the cultural. And linguistic situation which is a blend of the culture. And the native language of Raja Ampat. With the culture and language brought by migrants. Both from other regions in Papua. And outside Papua.

This blend of culture and language. Has been happening for centuries.

Also Read : Expensive Flight Affects Raja Ampat

From the survey conducted, Raja Ampat languages can be grouped as follows:

1. Ma’any language

That is, the language used by the people of the Wawiyai tribe (Kabui Bay). The Laganyan tribe (Araway, Beo and Lopintol). And the Kawe tribe (Selpele, Salio, Bianci and Waisilip).

They use 1 language. Which consists of several dialects. Namely Wawiyai, Laganyan and Kawe dialects.

2. Ambel language

That is, the language used. By residents who inhabit several villages east of Mayalibit Bay. Such as Warsamdin, Kalitoko, Wairemak, Waifoi, Go, and Kabilol. And Kabare and Kapadiri in North Waigeo.

3. Batanta Language

This language is used. By people who live south of Batanta Island. Namely residents of Kampung Wailebet. And Kampung Yenanas.

4. Tepin language

This language is used. By residents in the north to the east of Salawati Island. Namely residents in Kampung Kalyam, Solol, Kapatlap, and Samate. With several dialects namely, dialects Kalyam Solol. Kapatlap and Samate.

Also Read : Raja Ampat Prioritizes Safety

5. Moi Language

This language is the language used. By residents in Kampung Kalobo, Sakabu, and parts of Kampung Samate. The Moi language that is used in Salawati is a Moi dialect. That originates from the mainland west of the Bird’s Head region. Which borders directly with the Sele Strait.

6. Matbat Language

The term Matbat is the name given to identify the population. And the native language of Misool Island. The native people of Misool are called the Matbat people. And their language is called the Matbat language.

Residents who are native speakers of the Matbat language. Are scattered in Salafen, Lenmalas, Atkari, Folley, Tomolol, Kapatcool. Aduwei, and Magey villages.

7. Misool Language

This name was given by Misool residents who speak Misool themselves. The Misool language is very different. From the Matbat language. People who use the Misool language. Are called as Matlou by Matbat people. Which means beach people.

Misool people who use the Misool language are generally Muslim. Scattered in the villages of Waigama, Fafanlap, Gamta, Lilinta, Yelu. Usaha Jaya, and Harapan Jaya.

This language is also used by several Islamic villages in Salawati. Such as Sailolof, Muslim villages and Samate.

Also Read : Raja Ampat Tourist Destination

8. Biga Language

This language is 1 of the migration languages. Located in the southeast of Misool Island. Which is used by residents who inhabit Kampung Biga. On the banks. Of the Biga River (Misool District, South East).

The population and language are thought. To have migrated from Waigeo Island. From Kampung Kabilol, which speaks Ambel.

Researchers need to conduct further research. To find out whether the Biga language has similarities. With the Ambel language.

Also Read : Papua Sea and Traditional Fishing

9. Biak Language

The Biak Language in Raja Ampat is a language that migrated from Biak Island. And Numfor together. With the spread of Biak people to Raja Ampat.

This Biak language is divided into several dialects. Namely Biak Beteu (Beser), Wardo Biak, Usba Biak, Kafdaron Biak, and Bium Numfor.

10. Other Languages

With the migration of people from the Maluku Islands and other western regions. There are also a number of languages spoken. By migrants in Raja Ampat. Such as Ternate, Seram, Tobelo, Bugis, Buton, and Javanese.

These languages are minority languages. Because, there are not too many speakers.

Also Read : Natural Conservation in Raja Ampat

Languages – Spread of Languages in Raja Ampat

Raja Ampat’s history shows that the Biak and Malay languages. Have long been used as the language of daily communication. Between tribes in Raja Ampat. Especially in the northern part of the Raja Ampat region.

The use of Biak language as a daily communication language (lingua franca) in this region is supported. By the spread of the dominant Biak tribe and language. In coastal areas and islands from Waigeo Island.

In the north to Salawati Island. And Kofiau in the south.

While the Malay language of Papua is the most common communication language used. In daily activities in the Raja Ampat area.

Spread of Languages in Raja Ampat. In the history of civilization in Raja Ampat. The Malay language of Papua played a role. Not only as an introductory language used at all times.

But also, to strengthen relations between all ethnic groups. And also, as a language of communication with tribal groups in other regions outside Raja Ampat.

Until now these 2 languages are still used as the lingua franca. Although the Malay Malay language is very dominant compared to the Biak language.

Also Read : Things to Prepare For Vacation In Raja Ampat

Cultural Classification and Spread in Raja Ampat – Spread of Languages in Raja Ampat

The culture of Raja Ampat people can be classified based. On their distribution in the large islands. And small islands around them. The classification is as follows:

1. Waigeo Island

Waigeo Island and its surroundings are inhabited. By several tribes or sub-tribes grouped. Into indigenous tribes and migrant tribes.

A. Wawiyai (Wauyai)

The Wawiyai tribal group is a tribal group. That inhabits the northern region of Kabui Bay in South Waigeo. In the survey, it was found that this tribe. Only inhabits 1 village namely Kampung Wawiyai.

However, the Wawiyai tribal group that has direct lineage. With the history of the Wawiyai are residents. Who inhabit the island of Friwen. Which is called the Wawiyai Man mon.

Also Read : The Childhood And Children in Raja Ampat

B. The Kawe Tribe

The Kawe ethnic group is an indigenous tribe in Waigeo. Who inhabit the western region of Waigeo Island. This ethnic group resides in Salio, Selpele, Waisilip and Bianci villages.

Selpele and Salio villages are still the dominant areas. With the Kawe tribe while the Bianci and Waisilip. Are already heterogeneous villages. And the population of Kawe people is very small.

C. The Laganyans

The Laganyan tribe is a native of Waigeo Island. Who inhabits 3 villages around the Bay of Mayalibit. Namely Araway, Lopintol and Beo.

D. Ambel (-Waren)

The Waigeo Island region which is a customary territory of the Ambel tribe. Is located east to the north of Mayalibit Bay. And the northern coast of Waigeo Island.

The villages which are tribal settlements are Kabilol, Go, Waifoi. Wairemak and Kalitoko. And Warsamdin (in Mayalibit Bay). Kabare and Kapadiri (in North Waigeo).

Residents in Warsamdin Village in the estuary of Mayalibit Bay. And Kabare Village in North Waigeo. Has mixed with residents of the Biak tribe.

Also Read : Raja Ampat Coral Valuable Lesson

E. Biak tribe

Biak tribe residents are residents. Who migrated to the Raja Ampat Islands. From Biak Island and Numfor. In the Cenderawasih Bay region (Geelvink Bay). East of the Raja Ampat Islands.

They migrated over several periods of time and history, starting with hongi voyages and tribute payments to Sultan Tidore / Ternate. Then followed by Biak tribal travels. Following the Koreri (Manarmaker) journey.

In the legend of traditional Biak beliefs. The last migration is expected to occur. In the final years of Dutch rule (around the 1950s).

Biak tribe inhabitants generally inhabit coastal areas and islands in Waigeo.

Namely the entire Ayau Islands (Kampung Dorekar, Yenkawir, Meosbekwan, Rutum and Reni). North Waigeo (Kampung Rauki, Bonsayor, Kabare, Andei. Asukweri, Boni, Warwanai, and Mnier).

East Waigeo (Kampung Puper, Yenbekaki, Urbinasopen, Yensner). South Waigeo (Kampung Saonek, Saporkren, Yenbeser, Yenwaupnor, Sawinggrai. Kapisawar, Yenbuba, Yenbekwan, Sawandarek, Kurkapa, Arborek, Kabui).

In the West Waigeo region. Biak tribe residents inhabit villages. Such as Bianci, Mutus, Meos Manggara, Manyaifun, Safkabu and Fam in Kep.

Fam Also, the Biak tribe spread all the way to Gag Island. The Biak tribal group is further divided into several sub-tribes. Namely Biak Beteu (Beser). Biak Wardo and Biak Usba.

Also Read : How To True Enjoy Raja Ampat

F. Other tribes

Other ethnic groups that historically have links with Raja Ampat. Are the Tidore, Ternate, Seram and other tribes in Kep Maluku. The groups that migrated later. Were the Bugis and Buton tribes. Followed by other Javanese.

2. Batanta Island

A. Batanta tribe

This tribal group is thought to be a native of Batanta Island. The Batanta tribe inhabit the southern region of Batanta Island. Namely Kampung Wailebet and Yenanas. Located in the Sagawin Strait facing Salawati Island.

B. Biak Tribe

The majority of the population in the north. To the east of Batanta Island comes from the Biak tribe. Residents in almost all villages in the region speak and are cultured in Biak.

The villages are Yensawai, Arefi, Amdui and part of Yenanas. The Biak tribe group in Batanta is called the Kafdaron Biak. Historically the Kafdaron Biak is a group. That migrated to Batanta Island. Following in the footsteps of the legendary Koreri (Mansar Manarmaker) journey. From Biak Island to the west.

C. Other tribes

Other ethnic groups living. On Batanta Island come from. The large islands of New Guinea and Maluku. But, the population is not large. Except for those who work in snail companies. And government employees.

Also Read : Raja Ampat People Extremely Friendly

3. Salawati Island

A. Tepin

The Tepin tribe is a native of Salawati who inhabits the north coast of Salawati Island. They inhabit the villages of Kalyam and Solol. In the Sagawin Strait. The language used is called Tepin language.

B. Fiat, Domu, Waili and Butlih

This tribal group is a group of small tribes. Which are indigenous tribes of Salawati Island. Which inhabit the Samate, Kapatlap. Kalobo and Sakabu areas. The language used is Tepin. With dialect variations in each tribe.

However, each tribe calls their language. According to the name of their tribe.

C. Moi (Moi-Maya)

The Moi tribal group, or often referred to as Moi-Maya or Moi-Pantai. Which inhabits the east of Salawati Island is thought to have migrated. From the western Great Bird’s Head plain. Which is the territory of the Moi tribe.

This is very possible. Because, the eastern region of Salawati Island. Is directly facing the Bird’s Head plain. And is only limited by the Sele Strait. The language used is Moi.

4. Other Tribes

Other ethnic groups that inhabit Salawati Island are migrant tribes. Such as the Biak, Javanese, Ternate. Tidore, Tobelo, Seram, Bugis and Buton tribes. They are scattered in villages on Salawati Island. Such as Kalyam, Solol, Samate. Kapatlap, Kalobo and Sakabu.

A. The Matbat Tribe

The Matbat tribe is a native of Misool Island. Which originally inhabited the mountainous regions. They are expected to come down and make villages in the coastal areas. During the Dutch rule around 1940-1950. Their livelihood is farming. And gathering sago. But now there has been a shift in livelihoods.

They began to become fishermen, although not as their main livelihood. Matbat tribal groups can be found. In Salafen, Atkari, Lenmalas, Folley, Tomolol, Kapatcool, Aduwei, and Magey villages.

B. Misool Tribe

The Misool tribal group is a tribal group that migrated to Misool Island. About 100 years ago and is a tribal group. That has experienced ethnic mixing for so long that it forms a tribal community. With its own identity.

This group is thought to originate from Waigeo Island. Which some experts call Maya ethnic groups both people and languages. But, they have also experienced mixing. With ethnic groups from the Maluku Islands. Such as Seram, Tobelo, Tidore, and Ternate.

This can be seen from the physical form. Of the inhabitants of this tribe. And also from the history of the Misool tribe itself. The Matbat people call the people of the Misool tribe Mat Mat. Which means ‘beach people’.

The language used is called Misool. The villages where Misools live are Waigama, Lilinta, Fafanlap. Gamta, Yellu, Harapan Jaya, Usaha Jaya.

In general, the Misool village is slightly bigger than Matbat village. And the population is also slightly more than. The population of the Matbat tribe.

C. Biga

The Biga is a group of tribes originating. From Waigeo who migrated to Misool Island. This tribal group inhabits Kampung Biga. On the edge of the Biga River, which means ‘place of sago’.

D. Biak tribe

The Biak tribe who inhabit several villages. On Misool Island. Are the Biak tribe of the Biak Beteu sub-tribe (Beser). They inhabit Pulau Tikus, Solal. Wejim and Satukuro villages.

E. Other tribes

Other tribes who inhabited the island of Misool. Were migrants from Seram, Tobelo, Ternate and Tidore.

In addition, the new arrivals on this island. Are residents of Buton, Bugis, Ambon, Java, and others.

Kofiau District, which consists of several islands. Is generally inhabited by residents of the Biak tribe. The Beteu sub-tribe (Beser). This tribe inhabits the villages of Deer, Dibalal and Tolobi.

Language and Culture Relations – Spread of Languages in Raja Ampat

Spread of Languages in Raja Ampat. Language and culture are 2 integral elements. That can’t be separated from everyone’s life. Every person, like it or not, is born in a particular language. And the cultural environment.

Each tribe in Raja Ampat tends to state their ethnic identity. And language in accordance with the name of the ethnic group.

For example, each ethnic group tries. To name the language. Used by the name of the tribe. Although on the other hand. They state that the language they use is also used. In other villages or on other islands. This phenomenon is normal.

Each tribe always tries to identify their existence. To other groups so that their identity. Is also recognized and valued. By other groups.

Tribal Groups – Spread of Languages in Raja Ampat

Tribal groups in Raja Ampat have always named. Their territories according to their own language. In Raja Ampat it was found that a place. Be it mountains, headlands, bays, islands and others. Had different names according. To the ethnic groups that lived around the area.

1 example is naming the islands in the Waigeo region.

The name written on the map and also used today. By the people in this area. Comes from the Biak language.

However, indigenous people. Such as the Wawiyai who have customary rights. In the South Waigeo region. Call these islands with their own names in their language.

A very interesting situation is seen. In the language and culture around Mayalibit Bay, Misool Island and Friwen Island.

The interior of Mayalibit Bay is inhabited. By 2 tribal groups namely the Laganyan in the west. And the Ambel in the east to the north.

The Laganyans reside in 3 villages. Namely Araway, Beo and Lopintol. While the Ambel people inhabit villages. Such as Kabilol, Go, Waifoi, Wairemak, Kalitoko and Warsamdin.

Religion – Spread of Languages in Raja Ampat

The 2 tribes are linguistical. And anthropologically different. Although, geographically their villages are not too far from each other.

But these 3 Laganyan villages are Islamic villages. Where there has been a mixture of cultures. Between the Laganyan and Islamic cultures. Especially, regarding values, norms, and habits of life.

While the Ambel tribal group is a Christian.

The teachings of Christianity have. Also influenced elements of Ambel culture. Especially the mindset, values and norms and habits of life. The same thing happened on Misool Island.

All of the Matbat tribal villages still show the characteristics. Of original Papuan villages as seen in the villages of Magey and Aduwei.

While the majority of the Misool villages. Have characterized villages. That are almost the same as the characteristics. Of villages outside Papua. Such as in the Maluku Islands and also in Sulawesi.

Misool People – Spread of Languages in Raja Ampat

All of the Misool people are Muslim and have long. Since abandoned some tribal customs and customs. Whereas the majority of the Matbat are Christians. And still, maintain their customs.

As explained earlier, the language used. By these 2 different cultures is also different. Everyone from the Misool tribe uses the Misool language. And all Matbat people. Use the Matbat language.

Matbat residents, on the other hand. Can use Misool language to communicate. With their neighbouring tribes. But, Misool people can’t use Matbat language.

The Biga people from the Biga tribe. Also characterize the same village. Livelihood and other living habits as the Matbat people. Which is similar to Papuan culture.

Nevertheless, Biga and Matbat cultures differ in many respects. The languages of these 2 tribes. Are also very different.

Friwen Island – Spread of Languages in Raja Ampat

The group of people who inhabit Friwen Island. As explained, is an example of a situation where the dominant culture.

In this case, the Biak culture. Influences the minority culture, the Wawiyai culture.

The inhabitants of Friwen are the Wawiyai tribe. From the descendants of Wawiyai Man mon. They have experienced a change in culture. And language. So that, now their culture is dominated by Biak culture and language.

These things happened not only. Because, of the history of the Wawiyai tribe in Friwen.

But also, because of the economic. And social factors.

What is very interesting is that Friwen Village. Is not too far from Wawiyai Village.

The only Wawiyai village in the north of Kabui Bay. And is the village of origin of Wawiyai Friwen people.

But, Wawiyai people in Wawiyai village. Still, use their language fluently. And maintain their culture very well.

The phenomenon of language and cultural relations. In the Raja Ampat Islands is very interesting. Because, Raja Ampat is a place where several cultures and languages meet. And influence 1 another.

There are tribal groups. That still maintain their culture and language.

Some are combining them, and some are totally shifting. To the culture and language of other ethnic groups. ead of Languages in Raja Ampat.


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Doberai Private Island located off the northwest tip of Bird’s Head Peninsula. On the island of New Guinea. In Indonesia’s West Papua province. Raja Ampat, or the 4 Kings. Is an archipelago comprising over 1,500 small islands, cays, and shoals. Surrounding the 4 main islands of Misool, Salawati, Batanta, and Waigeo. And the smaller island of Kofiau.

The name of Raja Ampat, comes from local mythology. That tells about a woman who finds seven eggs. 4 of the seven eggs hatch and become kings. That occupy 4 of Raja Ampat biggest islands. Whilst the other 3 become a ghost, a woman & a stone.

Raja Ampat Regency is a new regency. Which separated. From Sorong Regency. In 2004. It encompasses more than 40,000 km². of land and sea. Which also contains Cenderawasih Bay. The largest marine national park in Indonesia.

It’s a part of the newly named West Papua (province) of Indonesia which was formerly Irian Jaya. The islands are the most northern pieces. Of land in the Australian continent.

Although accessing Raja Ampat’s islands isn’t that difficult. It takes some time. It takes 4 hours flight from Jakarta. The capital city of Indonesia to Sorong. Then taking the boat. To reach the islands is necessary.

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